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For the next years, I was the nearest thing to a hermit in the Norfolk Prison Colony. I never have beenmore busy in my life. I still marvel at how swiftly my previous life's thinking pattern slid away fromme, like snow off a roof. It is as though someone else I knew of had lived by hustling and crime. Iwould be startled to catch myself thinking in a remote way of my earlier self as another person.The things I felt, I was pitifully unable to express in the one-page letter that went every day to Mr.Elijah Muhammad. And I wrote at least one more daily letter, replying to one of my brothers andsisters. Every letter I received from them added something to my knowledge of the teachings of Mr.Muhammad. I would sit for long periods and study his photographs.I've never been one for inaction. Everything I've ever felt strongly about, I've done something about. Iguess that's why, unable to do anything else, I soon began writing to people I had known in thehustling world, such as Sammy the Pimp, John Hughes, the gambling-house owner, the thiefJumpsteady, and several dope peddlers. I wrote them all about Allah and Islam and Mr. ElijahMuhammad. I had no idea where most of them lived. I addressed their letters in care of the Harlem orRoxbury bars and clubs where I'd known them.I never got a single reply. The average hustler and criminal was too uneducated to write a letter. Ihave known many slick, sharp-looking hustlers, who would have you think they had an interest inWall Street; privately, they would get someone else to read a letter if they received one. Besides,neither would I have replied to anyone writing me something as wild as "the white man is the devil." What certainly went on the Harlem and Roxbury wires was that Detroit Red was going crazy in stir, orelse he was trying some hype to shake up the warden's office.During the years that I stayed in the Norfolk Prison Colony, never did any official directly sayanything to me about those letters, although, of course, they all passed through the prison censorship.I'm sure, however, they monitored what I wrote to add to the files which every state and federalprison keeps on the conversion of Negro inmates by the teachings of Mr. Elijah Muhammad.But at that time, I felt that the real reason was that the white man knew that he was the devil.Later on, I even wrote to the Mayor of Boston, to the Governor of Massachusetts, and to Harry STruman. They never answered; they probably never even saw my letters. I hand-scratched to themhow the white man's society was responsible for the black man's condition in this wilderness of NorthAmerica.It was because of my letters that I happened to stumble upon starting to acquire some kind of ahomemade education.I became increasingly frustrated at not being able to express what I wanted to convey in letters that Iwrote, especially those to Mr. Elijah Muhammad. In the street, I had been the most articulate hustlerout there-I had commanded attention when I said something. But now, trying to write simple English,I not only wasn't articulate, I wasn't even functional. How would I sound writing in slang, the way Iwould say it, something such as, "Look, daddy, let me pull your coat about a cat, Elijah Muhammad-"Many who today hear me somewhere in person, or on television, or those who read something I'vesaid, will think I went to school far beyond the eighth grade. This impression is due entirely to myprison studies.
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